AWAKE!
By Eugenia Richards
It
is truly a done deal. As sin and evil
seem increasingly familiar and benign
the longer we are exposed to them, so this unification with evil itself
is becoming less of a menace in our church life as time goes on. When (by whomever’s
evil suggestion) we dropped the commemoration of the “persecuted” Russian
church and openly began to commemorate and pay homage to the “Russian” church,
ask yourselves, ask your bishops, and wake up.
You are commemorating the church of agent Drozdov and his cronies, who,
despite the fall of communism, are still enthroned and run the prostitute
church in Russia. What was the
point for men of conscience to stand in staunch opposition to that institution
for seventy years? What was the point of
constantly emphasizing the difference between the truth and pure evil, at such
great risk, knowing that by opposing and staunchly defending the truth, there
was no earthly gain, there were no gold mitres, no
financial or earthly rewards – it was a difficult, lonely, impoverished road of
few followers – that was the Russian Church Abroad. However that narrow road was the truth
(remarkable, the Savior’s words come true).
For, isn’t He, what it is all about?
Isn’t that God-man, our God, crucified and abandoned, Who
is now again being crucified and abandoned?
Don’t we all nurture the secret thought during Great and Holy Friday,
that had we been there, WE would never have run away and abandoned Him as the
apostles did out of fear? But let’s open
our eyes and see. For some, the comfort
and consolation of the church, the parish, the mission, the community,
the cathedral with all its members, the hierarchical structure are all
more important than following the truth and listening to the voice of our conscience. We have allowed ourselves to be lulled into
complacency and to filter out the lies which abound these days. We don’t tolerate lies in the political,
economic, social or personal spheres of our lives. We are quick to express opinions on various injustices
in our lives which affect our social or economic well-being. But why do we tolerate the ton of lies which
is being dumped on us in our church life?
We complacently accept statements and actions of the Russian
church. We know all of their misdeeds. We hear that instead of complying with the
pre-conditions for unification, these demands are thrown back in our faces with
the characteristic communist gall and bravado, and distorted to make black
white and white black. The
chess-mastery, the communist plotting, disinformation and distortion are in
full swing. Renounce Sergianism, we say
– they respond by glorifying him.
Renounce ecumenism, we say – they respond by accusing us of having no
love. Repent for the actions of the KGB
collaborator church in the martyrdoms of millions of Russian martyrs under the
communist yoke – they do not repent and resign from their bishoprics – on the
contrary, they are as firmly entrenched as ever. Yes, the distortion of the truth has reached
such outrageous proportions, that our glorious predecessors and hierarchs are
maligned – their stand against ecumenism and the evils of the world order are
degraded to “personal opinion”. Even the
history of the church abroad itself is rewritten to place it into a context which
automatically associates it and unites it with the Russian church. How many more times will we celebrate and
attend liturgies where at the Great Entrance we ignorantly commemorate “the Russian Church”. Whom is it that we are commemorating? Under whose omophorion are we placing
ourselves at that point? If there are no
longer any true bishops, for there are those who are pure evil and those who
collaborate with pure evil, then we have only one Bishop left – the First
Bishop, who ordained unto Himself Bishops from among the apostles. He is the truth, the Word, the Path. It’s not the first time in the Church’s
history when everyone had gone astray, and those fighting heresy and falsehood
were numbered in the single digits. But
we are afraid to be alone. We cling to
our various sources of security. We make
excuses – it would be too hard to remain an Orthodox Christian without a
community, a church nearby. We need to
receive the sacraments, so we will receive them from a wolf in sheep’s clothing
(a church which has made a conscious decision, for whatever reason to
compromise the truth and the faith, and has designed a course of persecuting
any opposition). These priests who have
embarked on the path of priesthood for personal reasons, (career, ambition,
etc.) and who disregard the truth and persecute the truth embody the
abomination of desolation in high places, which the Savior warned us of. Did He not whip the moneychangers in the
temple and overturn their tables, saying that they had turned His Father’s
house into a den of thieves? How is our
situation any different. Yes, He is meek
and humble of heart, but are not many of us refusing
to face what it is that we see, and act decisively and bravely in the name of
truth. We hide behind obedience and
meekness in order to escape the responsibility of witnessing. The Lord has told us that if we deny Him
before men, He will deny us. By our
inactivity, silence and acquiescence, we are denying Him. Have we not all read the lives of the saints
– how many of them were martyred precisely because they refused to accept false
religions. How bravely they spoke out
even while being martyred! And let us
not forget our true soulmates – the new Russian
martyrs. Yes, they could have attended the sergianist services and received the
mysteries and heard the beautiful chanting and gazed at the historic icons and
beautiful iconostases. But they chose to
keep an icon corner hidden inside a kitchen cupboard or in a forest, or a cellar. They lived in a regime where they knew the
hierarchs were all collaborators with the atheist regime and secret
police. They knew, that wherever
Christians gathered to read the scriptures or to pray, they would be brutally
attacked and killed. Is the memory of
the young persecutor Sergei Kourdakov forgotten? Is his death, and
the death of Jose Munoz, who refused to take the myrrh gushing icon to Russia forgotten? The
new Russian martyrs lived in the terrible era of annihilation of truth, when
crosses worn in public were ripped off their necks, where bibles were
confiscated, where any preaching or teaching of Christianity was banned, EXCEPT
IN THE OFFICIAL CHURCH? Why? Because, quite simply, through the sacrament
of confession, all secret or clandestine movement of the faith was suppressed. All activities deemed contrary to the atheist
doctrine were viewed as inimical. Think
about it! A totally atheistic regime –
militantly anti-Christ, with the sole objective of wiping the teaching of
Christ from the face of the earth! Would
any of us in clear conscience, if we lived in Russia during those horrifying years, have collaborated with
that regime? Would we have accepted
positions as priests in those churches in order to provide us some security,
but paid the price of informing the secret police on our spiritual
children? What kind of unconscionable
monster must one be, to become a priest and betray the innocent? And these are the people who are still at the
helm, still forging five and ten year plans, still seeking to devour the remnant
of the faithful flock of Christ, who managed to escape their clutches after the
revolution. Let us ask ourselves – who
are these people? It’s gone far enough,
for we all know of their actions. Among
us there are those who in desperation express outrage, from time to time, about
their actions and statements. But these
are mere puffs of smoke, which pass and are forgotten with every new
episode. We express outrage at the actions
of our bishops who appear to be in collaboration with the post-soviet machine,
and attempt to blind us and lull us into following. But this is Orthodoxy, and our bishops can be
fallible – they are human, susceptible to the same temptation and corruption as
all. This we must see and have the
courage to face, for even the Lord Himself came down to us as a God-Man, not
only in divine nature. What a message He
sent us – “I love you so much, that I let you know how difficult it is to be a
human by taking on your form.” Does this
mean that we must rebel against our bishops?
Certainly not, but the formula is there for us in the scripture – “if
thy brother shall trespass against you, go and tell him his fault…but if he
neglect to hear the church, let him be unto thee as an heathen man and a
publican.” (Mt:15-17). The offence must
find a resolution. But we who are
offended, are being silenced, our voices stifled, by those who claim to be the
church. We are verbally attacked and
threatened. These bullying tactics of
repression and diabolical discoloring of
the truth are the well-known, familiar one-two soviet style tactics. There are the multitude
of voices crying out in Russia, that our church abroad has betrayed them. We, who live in “freedom” have chosen
bondage, and yanked the rescue cord out of the hands of those poor truth-fighters,
who are our fellow brothers. Under the
guise of helping the Russian people in embarking on this disasterous
course, we have trampled on the survival of the true flock Yet we keep telling
ourselves and each other – let’s continue to sit on our hands and see what
happens. What are we waiting for? Is it not enough that the sinister plan to
commemorate Drozdov has been obliquely accomplished by dropping the word
“persecuted” with the excuse that after 1992 there is no longer
persecution? If that is not convincing,
then examine the commemoration after every service “the episcopate of the
Russian church”. Can anyone argue that
this does not mean the patriarchate members of Moscow, for after all, what other Russian church is
there? We are not commemorating the part
of that church which is in opposition to the official institution. Clearly, we are commemorating Drozdov and his
apparatus. When was this permitted to
occur? What are we waiting for – for a
piece of paper written by human hands which will claim to be truth, where a
decree or resolution is recorded by which at the Great Entrance, Drozdov’s
title will actually, finally appear in our services? Brothers, we’re already there. Where shall we go from here? Why is that question
such a frightening door-closer? Where
shall we go? Did not our soulmates – the Russian martyrs ask that question? I submit to you, that they did not have the
luxury. There was no escape from the Soviet Union – no one was allowed out! What a terrifying prospect! They were forced to live in a country where
their faith was the precious pearl constantly hunted and trampled by the
hateful atheist beast. They were hunted
down for their faith and we all know what treatment they received. It is beyond description, history is a
witness. Yet they had the courage and
love of truth to stand up for the truth and not submit by attending official
church services. Are we to have no
church to attend? Is there really no
place to go? And yet the Heavenly Spirit
is everywhere present and fillest all things. Can it be so, that we cannot offer up the
sacrifice, without committing the sin of complacent acquiescence, offending the
holy new martyrs by calling ourselves outside of Russia for reasons of truth, but putting ourselves before
the very altar of the Drozdov apparatus who shed the
blood of those martyrs? Think about
it. The divine liturgy
is mystical – yes, there are physical, ritualistic motions which are the vessel
for the invocation and indwelling of the Holy Spirit Himself. How important, therefore, every word must be
– how pure, innocent, guileless and holy must every word uttered in that most
divine imparting of the Divine Body and Blood be! How dare we pollute and defile St. John’s work by calling out the name of evil so many times
during the services? Gradually, this
sinister plan is coming to fruition. We
have by now become accustomed to hearing “the Russian church”. And many say, I don’t mind praying for the
Russian church. Next, we won’t mind
commemorating Alexei II or his successor – it too will become natural. Next, we will be communing Roman Catholics, just as the MP has been
since the 1970’s – that too will be OK.
Of course, because we are accused of having no love, we will rush to
embrace ecumenism, without heeding the warning even of New Calendar Greeks, who lament their
secularization and loss of spirituality because of involvement in dialogue with
the world council of churches. And is the Lord God and the devil physically visible and engaged
in a tangible, concrete war on some plain, which can be videotaped and shown on
TV? Can we pick up the hotline and dial
up heaven for direction? We foolish
humans are of such little faith. Show
me, appear to me, speak to me, then I’ll believe. If our fellow clergy are involved in this
earthly, physical endeavor to merge, then in the earthly, physical sense all
that is lacking is a piece of paper, a legally binding document. But, in the metaphysical, spiritual, unseen
world (folks, that’s where our Lord dwells), this paper is superfluous. He already sees that union, for if we called
Him on the hotline, I think His first question would be, what are you doing in My liturgies, commemorating the Russian church? Am I not your God and are you not to have any
idols before Me – then why is your idol Russia? Are we such
cowards, are we so ignorant, are we so unprincipled, that we will continue to
do this, when we live in a free country and we are under no obligation to
commemorate a decrepit, corrupt, post-communist apparatus whose ideology is
light years from ours. Man plans his own
history. Man wrote his own history, that
he would some day return to Russia when the atheist regime fell. But man supposes, God disposes. The truth is that the apostles did not sit in
their country of nationality, because that was the thing to do. On the contrary, on Pentecost they were
endowed with new tongues, to evangelize the world. Russia, for some is a safe little fox hole, where one can
retreat mentally and not have to face the fact that what makes Orthodoxy is not
Russianness, but a 2,000 year old battle to preserve
the truth revealed to us by our Creator.
He is most important. Would
Ukrainians, French, Americans, etc., etc. etc., like to live out their lives,
and how many have, and face the great Judgement with
only one thing to say, ‘yes but I was a loyal nationalist’. Is that an ultimate justification/substitute
for faith? Indeed, are we not urged to
be not of this world? This is the great
deception under which many of our clergy have fallen. There seems to be some earthly seduction in
merging with Russia – a passionate blindness which refuses to sober up,
to discuss, consider, pray, think. Just
hurry up and do it! Of course, everyone
has forgotten that we will lose everything.
We will lose the very ground we have fought for all these years – the
voice of conscience – the only remant of guardianship of the truth – our integrity and
guiding light to the world and other Orthodox jurisdictions – the unfailing
consistency and unwavering staunchness without compromise – the Lord God’s
favor and mercy upon us for following Him and not the world. Why isn’t anyone speaking of those
intangible, invisible, lofty losses, as if they are meaningless? We hear clergy here and there worrying about
the loss of the church building, or property.
We hear some expressing fears of what happens when Alexei orders us to
perform gay marriages, or replaces us with his own clergy and takes away our
parishes. What happens when he comes and
confiscates our convert monasteries and fills them with Russians? Are these not the materialistic, superficial
concerns. Did the new Russian martyrs
have those concerns – I believe they did
not, for all those petty, earthly concerns are within the realm of the Father,
Who knows the number of hairs on our heads.
If we are faithful to Him, His truth, and we do not compromise for the
sake of worldly gain, but keep our eyes focused on Him and His narrow, oh so
narrow path, that is what makes us true Christians. Have we not read the Scriptures, the Holy
Fathers, the lives of the Saints?
Sometimes, it seems that we are adherents to different religions than
the one holy Catholic and Apostolic.
Wake
up! Ask your bishops the one question
that everyone is avoiding and not wanting to ask. “What is this Russian church that we
commemorate during the Great Entrance, which symbolizes the Truth, Christ
Himself, coming to teach?” Then you will
know it’s over, it has been over for some time.
The fat lady has already sung.
Many priests remark woefully that they’re tired of this uncertainty with
the fate of the church. But if you ask
your bishops that question, you will undoubtedly hear the dreaded answer, and
then you will no longer be able to linger suspended and be carried along by
this devious wave of deceit (until everyone has become used to the idea). While we still have some reservations about
the idea, we need to get to the bottom of this, and not allow our fears of big
changes in our lives in order to stand for the truth. We want to go on and pretend nothing is
happening. And until the concrete
reality is finally here, we would go on with our heads in the sand, remembering
only what we stand to lose, remembering only the security of the ostrich. But when the moment has finally come, when
the conspirators know that we have become used to the idea, then the ugly
serpent will rear its head, but by then we will have lost sight of the truth
and think, well, he’s not so ugly after all.
But beware of the answer some bishops give – that is, the Russian church
we commemorate is some kind of a symbolic, historical entity, a body which
existed in Holy Russia, suspended somewhere in time and space between the earth
and the heavens, but happens curiously to include the MP. Those who have ears should hear the lie in
that explanation. But soon, we’ll have
no ears, nor eyes, and we’ll be dumb beasts who have our nice little parishes,
properties, friends, cars, jobs, etc., but we will have lost that pearl of
precious price. We will have squandered
our ability to love the truth and stand up for it, for we have permitted our
brothers in the cloth to distort it and teach falsehood to countless
sheep. Yes, Russia gave America Orthodoxy, but do we have to pay Russia’s price and give it back? Do we owe Constantinople something – should we all become Muslims? Do we owe Palestine something, or Israel something because our faith originated from their
territories? The faith and truth are
outside of and far beyond nationality.
History does not turn back.
Languages change, evolve and even mutate, so how can a national identity
claim to remain unchanged – Holy Russia is a topic for writers of memoirs, but
the world goes on until the second coming.
What, the second coming – who even thinks about that? We’re too concerned rewriting history so that
by some imaginary time machine we can go back and relive history. How foolish, how bizarre, how beneath any
Christian is this? Shame on all those
who have dipped their hands in this old blood and wear the garment of a
clergyman. Shame on all of those who
have participated in this conspiracy, to trample the remnants of truth. Shame on all those
globetrotters who seek personal glory by setting foot on the soil drenched with
martyr’s blood and trample it, in pursuit of their own ambitious agenda. Shame on all those who accepted ordination,
God’s honorable ordination, to make a political scam out of the church whom they were ordained to serve. Shame on all of them. The Russian Church Abroad was the only
remaining bastion of truth, a prick to the conscience of other Orthodox
jurisdictions. But now even they express
their dismay at our apostasy. They know
better than we, that this “dialogue” is only the preparation to reveal what has
already been agreed upon. What are we
waiting for?
We’ve
spoken out, we’ve written, we’ve complained bitterly about surreptitious
activities with regard to the “agenda”, but all to no avail. There is no clarity, none of the explanations
or persuasions smack of the truth. If
one persists in questioning, then what follows are veiled threats. But as Hitler himself had said, if you repeat
a lie loud and long, people will believe it.
I am shocked to find myself thinking that the idea of Sergius being a
saint could actually be plausible. What
have we come to – soon we’ll all be brainwashed. But we’ve been promised that the gates of
hell would not prevail over the church.
Some clergy ask, but who will lead us?
Enough of posing this question rhetorically – it’s time to lead what
remains of the church – the embodiment of truth, out of the new Egyptian
bondage and cross that “Red” Sea to safe haven. But before making that step,
one must finally resolve and decide to follow that course with whatever limited
energy we have left. To continue on in
the church abroad is to come to utter exhaustion, when there will be no energy
left to resist its plan, and all those of like mind will have been dealt with
in one way or another. This proposal is
not extreme, simply long overdue. How
can we continue to utter those commemorations in litanies and at the Great
Entrance with a clear conscience, and then approach the holy mysteries which
have been blasphemed by the compromise.
It is better to mentally attend the church triumphant than to continue
to watch evildoers defile the truth in the church militant. Strangely enough, that was the choice the new
Russian martyrs made and now history is being repeated. But at the time, God mercifully permitted
there to be a church abroad to carry His message and provide a sacramental life
for the flock. Will this be repeated in
a new form, to enable the faithful, who want only the truth, to continue to
worship? Just as the church abroad
cannot possibly “save” the MP; likewise the element of truth within the church
abroad cannot change the course or mind of the agenda. The fat lady has already sung.
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